[Oh mAyA! you (tvam) go away (yAhi)! Why (kAhi) do you trouble (bAdhitum) me (mAm)?
(The following is addressed to ambAL, Who is the "saguNa" form of the brahman Itself) The one who is absorbed in meditation (dhyAyE) and the one who is fit to be meditated upon (dhEyE) ! Please come (Ehi) , bestow (dEhi) on me happiness (muda) and protect (pAhi) me (mAm)!
The one who is the song (gAya) and The one Who is being praised in the song( gEyE) ! Please move(yAhi), be satisfied (kAhi), come (Ehi) , give (dEhi) and protect me (pAhi). You are the means (upAya), You are the one to be tasted i.e the destination (pEya), You are the one with the elegant (sarasa) body (kAya), You are the one with the fluid (rasa) body (kAya), You are the one with form (sakAya) Do come (AyE)!
You are the total one (i.e. the One Who encompasses everything)(samudAya), You are the cause (udaya) of guruguha, the one who resides in the form of Guru in the cave of the mind. You are the river (taraGgiNI) ofnectar (sudhA)! You are the One Who resides in the heart (antaraGgiNI) (of the bhaktA)]
(muthuswAmi dikSitar: rAga tanGgiNI, tALa: Adi, rendition by MS and Semmangudi thatha is available here)
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